Sunday, September 18, 2005

67. Rebirth

In Zen you are coming from nowhere and you are going to nowhere. You are just now, here, neither coming nor going. Everything passes by you; your consciousness reflects it but it does not get identified. When a lion roars in front of a mirror, do you think the mirror roars? Or when the lion is gone and a child comes dancing, the mirror completely forgets about the lion and starts dancing with the child--do you think the mirror dances with the child? The mirror does nothing, it simply reflects. Your consciousness is only a mirror. Neither do you come, nor do you go. Things come and go. You become young, you become old; you are alive, you are dead. All these states are simply reflections in an eternal pool of consciousness.

Osho Osho Live Zen, Volume, 2 Chapter 16

Commentary:
This card depicts the evolution of consciousness as it is described by Friedrich Nietzsche in his book, Thus Spake Zarathustra. He speaks of the three levels of Camel, Lion and Child. The camel is sleepy, dull, self-satisfied. He lives in delusion, thinking he's a mountain peak, but really he is so concerned with others' opinions that he hardly has any energy of his own. Emerging from the camel is the lion. When we realize we've been missing life, we start saying no to the demands of others. We move out of the crowd, alone and proud, roaring our truth. But this is not the end. Finally the child emerges, neither acquiescent nor rebellious, but innocent and spontaneous and true to his own being. Whatever the space you're in right now--sleepy and depressed, or roaring and rebellious--be aware that it will evolve into something new if you allow it. It is a time of growth and change.

23. The Creator


There are two types of creators in the world. One type of creator works with objects - a poet, a painter, they work with objects, they create things. The other type of creator, the mystic, creates himself. He doesn't work with objects, he works with the subject; he works on himself, his own being. And he is the real creator, the real poet, because he makes himself into a masterpiece. You are carrying a masterpiece hidden within you, but you are standing in the way. Just move aside, then the masterpiece will be revealed. Everyone is a masterpiece, because God never gives birth to anything less than that. Everyone carries that masterpiece hidden for many lives, no knowing who they are and just trying on the surface to become someone. Drop the idea of becoming someone, because you are already a masterpiece. You cannot be improved. You have only to come to it, to know it, to realize it. God himself has created you; you cannot be improved.

Osho Ah, This! Chapter 1

Commentary:
The Zen master in this card has harnessed the energy of fire and is able to use it for creation rather than destruction. He invites us to recognize and participate with him in the understanding that belongs to those who have mastered the fires of passion, without repressing them or allowing them to get destructive and out of balance. He is so integrated that there is no longer any difference between who he is inside and who he is in the world outside. He offers this gift of understanding and integration to all those who come to him, the gift of creative light that comes from the center of his being. The King of Fire tells us that anything that we undertake now, with the understanding that comes from maturity, will bring enrichment to our own lives and to the lives of others. Using whatever skills you have, whatever you have learned from your own life experience, it is time to express yourself.

The past is no more and the future is not yet: both are unnecessarily moving in directions which don't exist. One used to exist, but no longer exists, and one has not even started to exist. The only right person is one who lives moment to moment, whose arrow is directed to the moment, who is always here and now; wherever he is, his whole consciousness, his whole being, is involved in the reality of here and in the reality of now. That's the only right direction. Only such a man can enter into the golden gate. The present is the golden gate. Here-now is the golden gate. ...And you can be in the present only if you are not ambitious--no accomplishment, no desire to achieve power, money, prestige, even enlightenment, because all ambition leads you into the future. Only a non-ambitious man can remain in the present. A man who wants to be in the present has not to think, has just to see and enter the gate. Experience will come, but experience has not to be premeditated.
Osho The Great Zen Master Ta Hui Chapter 37
Commentary:
As this figure moves across the stones, he steps lightly and non-seriously, and at the same time absolutely balanced and alert. Behind the swirling, ever-changing waters we can see the shapes of buildings; there appears to be a city in the background. The man is in the marketplace but at the same time outside of it, maintaining his balance and able to watch it from above. This card challenges us to move away from our preoccupations with other spaces and other times, and stay alert to what is happening in the here and now. Life is a great ocean in which you can play if you drop all your judgments, your preferences and the attachment to the details of your long-term plans. Be available to what comes your way, as it comes. And don't worry if you stumble or fall; just pick yourself up, dust yourself off, have a good laugh, and carry on.

75. Ordinariness

Sometimes it happens that you become one, in some rare moment. Watch the ocean, the tremendous wildness of it--and suddenly you forget your split, your schizophrenia; you relax. Or, moving in the Himalayas, seeing the virgin snow on the Himalayan peaks, suddenly a coolness surrounds you and you need not be false because there is no other human being to be false to. You fall together. Or, listening to beautiful music, you fall together. Whenever, in whatsoever situation, you become one, a peace, a happiness, a bliss, surrounds you, arises in you. You feel fulfilled. There is no need to wait for these moments--these moments can become your natural life. These extraordinary moments can become ordinary moments - that is the whole effort of Zen. You can live an extraordinary life in a very ordinary life: cutting wood, chopping wood, carrying water from the well, you can be tremendously at ease with yourself. Cleaning the floor, cooking food, washing the clothes, you can be perfectly at ease--because the whole question is of you doing your action totally, enjoying, delighting in it.
Osho Dang Dang Doko Dang Chapter 3
Commentary:
This figure walking in nature shows us that beauty can be found in the simple, ordinary things of life. We so easily take this beautiful world we live in for granted. Cleaning the house, tending the garden, cooking a meal--the most mundane tasks take on a sacred quality when they are performed with your total involvement, with love, and for their own sake, without thought of recognition or reward. You are facing a time now when this easy, natural and utterly ordinary approach to the situations you encounter will bring far better results than any attempt on your part to be brilliant, clever, or otherwise extra-ordinary. Forget all about making headlines by inventing the latest widget, or dazzling your friends and colleagues with your unique star quality. The special gift you have to offer now is presented best by just taking things easily and simply, one step at a time.

62. Comparison

Comparison brings inferiority, superiority. When you don't compare, all inferiority, all superiority, disappears. Then you are, you are simply there. A small bush or a big high tree--it doesn't matter; you are yourself. You are needed. A grass leaf is needed as much as the biggest star. Without the grass leaf God will be less than he is. This sound of the cuckoo is needed as much as any Buddha; the world will be less, will be less rich if this cuckoo disappears. Just look around. All is needed, and everything fits together. It is an organic unity: nobody is higher and nobody is lower, nobody superior, nobody inferior. Everybody is incomparably unique.

Osho The Sun Rises in the Evening Chapter 4

Commentary:
Who ever told you that the bamboo is more beautiful than the oak, or the oak more valuable than the bamboo? Do you think the oak wishes it had a hollow trunk like this bamboo? Does the bamboo feel jealous of the oak because it is bigger and its leaves change color in the fall? The very idea of the two trees comparing themselves to each other seems ridiculous, but we humans seem to find this habit very hard to break. Let's face it, there is always going to be somebody who is more beautiful, more talented, stronger, more intelligent, or apparently happier than you are. And conversely, there will always be those who are less than you in all these ways. The way to find out who you are is not by comparing yourself with others, but by looking to see whether you are fulfilling your own potential in the best way you know how.


So you are feeling yourself an outsider. This is good. This is the transitory period. Now you have to be alert not to fill yourself with pain and misery. Now that God is no longer there, who is going to console you? You don't need any consolation. Humanity has come of age. Be a man, be a woman, and stand on your own feet.... The only way to be connected with existence is to go inwards, because there at the center you are still connected. You have been disconnected physically from your mother. That disconnection was absolutely necessary to make you an individual in your own right. But you are not disconnected from the universe. Your connection with the universe is of consciousness. You cannot see it, so you have to go deep down with great awareness, watchfulness, witnessing, and you will find the connection. The buddha is the connection!

Osho God is Dead: Now Zen is the Only Living Truth Chapter 3

Commentary:
The small child in this card is standing on one side of a gate, looking through it. He is so small, and so convinced that he cannot get through, he cannot see that the chain holding the gate is not locked; all he has to do is open it. Whenever we feel 'left out', or excluded, it brings up this feeling of being a small, helpless child. It is not surprising, as the feeling is deeply rooted in our earliest childhood experiences. The problem is that, because it is so deeply rooted, it plays over and over again, like a tape, in our lives. You have an opportunity now to stop the tape, to quit tormenting yourself with ideas that you are somehow not 'enough' to be accepted and included. Recognize the roots of these feelings in the past, and let go of the old pain. It will bring you the clarity to see how you can open the gate and enter that which you most long to become.

Thursday, September 15, 2005

57. Harmony

Listen to your heart, move according to your heart, whatsoever the stake: A condition of complete simplicity costing not less than everything.... To be simple is arduous, because to be simple costs everything that you have. You have to lose all to be simple.That's why people have chosen to be complex and they have forgotten how to be simple. But only a simple heart throbs with God, hand in hand. Only a simple heart sings with God in deep harmony. To reach to that point you will have to find your heart, your own throb, your own beat.

Osho Dang Dang Doko Dang Chapter 3

Commentary:
The experience of resting in the heart in meditation is not something that can be grasped or forced. It comes naturally, as we grow more and more in tune with the rhythms of our own inner silences. The figure on this card reflects the sweetness and delicacy of this experience. The dolphins that emerge from the heart and make an arc towards the third eye reflect the playfulness and intelligence that comes when we are able to connect with the heart and move into the world from there. Let yourself be softer and more receptive now, because an inexpressible joy is waiting for you just around the corner. Nobody else can point it out to you, and when you find it you won't be able to find the words to express it to others. But it's there, deep within your heart, ripe and ready to be discovered.

59. Schizophrenia


Man is split. Schizophrenia is a normal condition of man--at least now. It may not have been so in the primitive world, but centuries of conditioning, civilization, culture and religion have made man a crowd--divided, split, contradictory.... But because this split is against his nature, deep down somewhere hidden the unity still survives. Because the soul of man is one, all the conditionings at the most destroy the periphery of the man. But the center remains untouched--that's how man continues to live. But his life has become a hell. The whole effort of Zen is how to drop this schizophrenia, how to drop this split personality, how to drop the divided mind of man, how to become undivided, integrated, centered, crystallized. The way you are, you cannot say that you are. You don't have a being. You are a marketplace--many voices. If you want to say 'yes', immediately the 'no' is there. You cannot even utter a simple word 'yes' with totality.... In this way happiness is not possible; unhappiness is a natural consequence of a split personality.

Osho Dang Dang Doko Dang Chapter 3

Commentary:
The person on this card brings a new twist to the old idea of "getting stuck between a rock and a hard place"! But we are in precisely this sort of situation when we get stuck in the indecisive and dualistic aspect of the mind. Should I let my arms go and fall head-first, or let my legs go and fall feet-first? Should I go here or there? Should I say yes or no? And whatever decision we make, we will always wonder if we should have decided the other way. The only way out of this dilemma is, unfortunately, to let go of both at once. You can't work your way out of this one by solving it, making lists of pros and cons, or in any way working it out with your mind. Better to follow your heart, if you can find it. If you can't find it, just jump--your heart will start beating so fast there will be no mistake about where it is!

64. Politics

Anybody who can be a good pretender, a hypocrite, will become your leader politically, will become your priest religiously. All that he needs is hypocrisy, all that he needs is cunningness, all that he needs is a facade to hide behind. Your politicians live double lives, your priests live double lives--one from the front door, the other from the back door. And the back-door life is their real life. Those front-door smiles are just false, those faces looking so innocent are just cultivated. If you want to see the reality of the politician you will have to see him from his back door. There he is in his nudity, as he is, and so is the priest. These two kinds of cunning people have dominated humanity. And they found out very early on that if you want to dominate humanity, make it weak, make it feel guilty, make it feel unworthy. Destroy its dignity, take all glory away from it, humiliate it. And they have found such subtle ways of humiliation that they don't come in the picture at all; they leave it to you to humiliate yourself, to destroy yourself. They have taught you a kind of slow suicide.

Osho The White Lotus Chapter 10

Commentary:
Do you recognize this man? All but the most innocent and sincere of us have a politician lurking somewhere in our minds. In fact, the mind is political. Its very nature is to plan and scheme and try to manipulate situations and people so that it can get what it wants. Here, the mind is represented by the snake, covered with clouds and "speaking with a forked tongue". But the important thing to realize about this card is that both faces are false. The sweet, innocent, "trust me" face is a mask, and the evil, toxic, "I'll have my way with you" face is a mask, too. Politicians don't have real faces. The whole game is a lie. Take a good look at yourself to see if you have been playing this game. What you see might be painful, but not as painful as continuing to play. It doesn't serve anybody's interest in the end, least of all yours. Whatever you might achieve in this way will just turn to dust in your hands.

Sunday, September 11, 2005

59. Going with the flow

When I say "become water" I mean become a flow; don't remain stagnant. Move, and move like water. Lao Tzu says: The way of the Tao is a watercourse way. It moves like water. What is the movement of water? or of a river? The movement has a few beautiful things about it. One, it always moves towards the depth, it always searches for the lowest ground. It is non-ambitious; it never hankers to be the first, it wants to be the last. Remember, Jesus says: Those who are the last here will be the first in my kingdom of God. He is talking about the watercourse way of Tao--not mentioning it, but talking about it. Be the last, be non-ambitious. Ambition means going uphill. Water goes down, it searches for the lowest ground, it wants to be a nonentity. It does not want to declare itself unique, exceptional, extraordinary. It has no ego idea.

Osho Take it Easy, Volume 1 Chapter 14

Commentary:
The figure in this card is completely relaxed and at ease in the water, letting it take him where it will. He has mastered the art of being passive and receptive without being dull or sleepy. He is just available to the currents of life, with never a thought of saying "I don't like that," or "I prefer to go the other way." Every moment in life we have a choice whether to enter life's waters and float, or to try to swim upstream. When this card appears in a reading it is an indication that you are able to float now, trusting that life will support you in your relaxation and take you exactly where it wants you to go. Allow this feeling of trust and relaxation to grow more and more; everything is happening exactly as it should.

56. Laziness

When you are lazy, it is a negative taste: you simply feel that you have no energy, you simply feel dull; you simply feel sleepy, you simply feel dead. When you are in a state of non-doing then you are full of energy--it is a very positive taste. You have full energy, overflowing. You are radiant, bubbling, vibrating, You are not sleepy, you are perfectly aware. You are not dead--you are tremendously alive....There is a possibility the mind can deceive you: it can rationalize laziness as non-doing. It can say, "I have become a Zen master," or, "I believe in Tao"--but you are not deceiving anybody else. You will be deceiving only yourself. So be alert.
Osho A Sudden Clash of Thunder Chapter 8

Commentary:
This gentleman clearly thinks he's got it made. He sits in his big over-stuffed chair, wearing his sunglasses, shaded by his umbrella, with his pink slippers and his piña colada in his hand. He doesn't have the energy to get up and do anything because he thinks he's done it already. He hasn't yet turned to see the mirror cracking around him on his right, a sure sign that the place he thinks he's finally arrived at is about to shatter and dissolve before his very eyes. The message this card brings is that this poolside resort is not your final destination. The journey isn't over yet, as that white bird flying into the vastness of the sky is trying to show. Your complacency might have arisen from a real sense of achievement, but now it's time to move on. No matter how fuzzy the slippers, how tasty the piña colada, there are skies upon skies still waiting to be explored.

52. Clinging to the Past


These tenses--past, present and future--are not the tenses of time; they are tenses of the mind. That which is no longer before the mind becomes the past. That which is before the mind is the present. And that which is going to be before the mind is the future. Past is that which is no longer before you. Future is that which is not yet before you. And present is that which is before you and is slipping out of your sight. Soon it will be past.... If you don't cling to the past...because clinging to the past is absolute stupidity. It is no longer there, so you are crying for spilled milk. What is gone is gone! And don't cling to the present because that is also going and soon it will be past. Don't cling to the future--hopes, imaginations, plans for tomorrow--because tomorrow will become today, will become yesterday. Everything is going to become yesterday. Everything is going to go out of your hands. Clinging will simply create misery. You will have to let go.

Osho The Great Zen Master Ta Hui Chapter 10

Commentary:
The figure pictured in this card is so preoccupied with clutching her box of memories that she has turned her back on the sparkling champagne glass of blessings available here and now. Her nostalgia for the past really makes her a 'blockhead', and a beggar besides, as we can see from her patched and ragged clothes. She needn't be a beggar, of course--but she is not available to taste the pleasures that offer themselves in the present. It's time to face up to the fact that the past is gone, and any effort to repeat it is a sure way to stay stuck in old blueprints that you would have already outgrown if you hadn't been so busy clinging to what you have already been through. Take a deep breath, put the box down, tie it up in a pretty ribbon if you must, and bid it a fond and reverent farewell. Life is passing you by, and you're in danger of becoming an old fossil before your time!

Thursday, September 08, 2005

26. Playfulness

The moment you start seeing life as non-serious, a playfulness, all the burden on your heart disappears. All the fear of death, of life, of love - everything disappears. One starts living with a very light weight or almost no weight. So weightless one becomes, one can fly in the open sky. Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.

Osho Nansen: The Point of Departure Chapter 8
Commentary:
Life is rarely as serious as we believe it to be, and when we recognize this fact, it responds by giving us more and more opportunities to play. The woman in this card is celebrating the joy of being alive, like a butterfly that has emerged from its chrysalis into the promise of the light. She reminds us of the time when we were children, discovering seashells on the beach or building castles in the sand without any concern that the waves might come and wash them away in the next moment. She knows that life is a game, and she's playing the part of a clown right now with no sense of embarrassment or pretense. When the Page of Fire enters your life, it is a sign that you are ready for the fresh and the new. Something wonderful is just on the horizon, and you have just the right quality of playful innocence and clarity to welcome it with open arms.

Thursday, September 01, 2005

40. Experiencing

You just look around, look into the eyes of a child, or into the eyes of your beloved, your mother, your friend - or just feel a tree. Have you ever hugged a tree? Hug a tree, and one day you will come to know that it is not only that you have hugged the tree but that the tree also responds, the tree also hugs you. Then for the first time you will be able to know that the tree is not just the form, it is not just a certain species the botanists talk about, it is an unknown God - so green in your courtyard, so full of flowers in your courtyard, so close to you, beckoning you, calling you again and again.

Osho Dang Dang Doko Dang Chapter 2
Commentary:
An "experience" is something that can be filed away in a notebook, or captured on film and pasted into an album. 'Experiencing' is the feeling of wonder itself, the thrill of communion, the gentle touch of our connectedness with all that surrounds us. The woman in this card is not just touching this tree, she is in communion with it, she has almost become one with it. It is an old tree, and has seen many hard times. Her touch is gentle, reverent, and the white on the inside of her cape reflects the purity of her heart. She is humble, simple - and that is the right way to approach nature. Nature doesn't bang any drums when it bursts forth into flower, nor play any dirges when the trees let go of their leaves in the fall. But when we approach her in the right spirit, she has many secrets to share. If you haven't heard nature whispering to you lately, now is a good time to give her the opportunity.

29. Trust


Don't waste your life for that which is going to be taken away. Trust life. If you trust, only then can you drop your knowledge, only then can you put your mind aside. And with trust, something immense opens up. Then this life is no longer ordinary life, it becomes full of God, overflowing. When the heart is innocent and the walls have disappeared, you are bridged with infinity. And you are not deceived; there is nothing that can be taken away from you. That which can be taken away from you is not worth keeping, and that which cannot be taken away from you... why should one be afraid of its being taken away? It cannot be taken away, there is no possibility. You cannot lose your real treasure.

Osho The Sun Rises in the Evening Chapter 9
Commentary:
Now is the moment to be a bungee jumper without the cord! And it is this quality of absolute trust, with no reservations or secret safety nets, that the Knight of Water demands from us. There is a tremendous sense of exhilaration if we can take the jump and move into the unknown, even if the idea scares us to death. And when we take trust to the level of the quantum leap, we don't make any elaborate plans or preparations. We don't say, "Okay, I trust that I know what to do now, and I'll settle my things and pack my suitcase and take it with me." No, we just jump, with hardly a thought for what happens next. The leap is the thing, and the thrill of it as we free-fall through the empty sky. The card gives a hint here, though, about what waits for us at the other end - a soft, welcoming, yummy pink, rose petals, juicy...c'mon!

22. The Master

Beyond mind, there is an awareness that is intrinsic, that is not given to you by the outside, and is not an idea -- and there is no experiment up to now that has found any center in the brain which corresponds to awareness. The whole work of meditation is to make you aware of all that is "mind" and disidentify yourself from it. That very separation is the greatest revolution that can happen to man.Now you can do and act on only that which makes you more joyous, fulfills you, gives you contentment, makes your life a work of art, a beauty. But this is possible only if the master in you is awake. Right now the master is fast asleep. And the mind, the servant, is playing the role of master. And the servant is created by the outside world, it follows the outside world and its laws. Once your awareness becomes a flame, it burns up the whole slavery that the mind has created. There is no blissfulness more precious than freedom, than being a master of your own destiny.

Osho From the False to the Truth Chapter 7

Commentary:
The Master in Zen is not a master over others, but a master of himself --and this self-mastery is reflected in his every gesture and his every word. He is not a teacher with a doctrine to impart, nor a supernatural messenger with a direct line to God, but simply one who has become a living example of the highest potential that lies within each and every human being. In the eyes of the Master, a disciple finds his own truth reflected. In the silence of the Master's presence, the disciple can fall more easily into the silence of his own being. The community of seekers that arises around a Master becomes an energy field that supports each unique individual in finding his or her own inner light. Once that light is found, the disciple comes to understand that the outer Master was just a catalyst, a device to provoke the awakening of the inner.


21. Completion


This is the way of Zen, not to say things to their completion. This has to be understood; it is a very important methodology. Not to say everything means to give an opportunity to the listener to complete it. All answers are incomplete. The master has only given you a direction... By the time you reach the limit, you will know what is going to remain. This way, if somebody is trying to understand Zen intellectually he will fail. It is not an answer to the question but something more than the answer. It is indicating the very reality.... The buddha nature is not something far away - your very consciousness is buddha nature. And your consciousness can witness these things which constitute the world. The world will end but the mirror will remain, mirroring nothing.

Osho Joshu: The Lion's Roar Chapter 5

Commentary:
Here, the last piece of a jigsaw puzzle is being put into its place, the position of the third eye, the place of inner perception. Even in the ever-changing flow of life there are moments in which we come to a point of completion. In these moments we are able to perceive the whole picture, the composite of all the small pieces that have occupied our attention for so long. In the finishing, we can either be in despair because we don't want the situation to come to an end, or we can be grateful and accepting of the fact that life is full of endings and new beginnings. Whatever has been absorbing your time and energy is now coming to an end. In completing it, you will be clearing the space for something new to begin. Use this interval to celebrate both - the end of the old and the coming of the new.

20. Beyond Illusion


This is the only distinction between the dream and the real: reality allows you to doubt, and the dream does not allow you to doubt.... To me, the capacity to doubt is one of the greatest blessings to humanity. The religions have been enemies because they have been cutting the very roots of doubt, and there is a reason why they have been doing that: because they want people to believe in certain illusions that they have been preaching.... Why have the people like Gautam Buddha been so insistent that the whole existence - except your witnessing self, except your awareness - is just ephemeral, made of the same stuff as dreams are made of? They are not saying that these trees are not there. They are not saying that these pillars are not there. Don't misunderstand because of the word "illusion".... It has been translated as illusion, but illusion is not the right word. Illusion does not exist. Reality exists. Maya is just in between - it almost exists. As far as day-to-day activities are concerned, it can be taken as reality. Only in the ultimate sense, from the peak of your illumination, does it become unreal, illusory.
Osho The Great Zen Master Ta Hui Chapter 12
Commentary:
The butterfly in this card represents the outer, that which is constantly moving and that which is not real but an illusion. Behind the butterfly is the face of consciousness, looking inward to that which is eternal. The space between the two eyes has opened, revealing the lotus of spiritual unfoldment and the rising sun of awareness. Through the rising of the inner sun, meditation is born. The card reminds us not to look outside for what is real, but to look within. When we focus on externals, we too often get caught up in judgments - this is good, this is bad, I want this, I don't want that. These judgments keep us trapped in our illusions, our sleepiness, our old habits and patterns. Drop your opinionated mind and move inside. There, you can relax into your own deepest truth, where the difference between dreams and reality is already known.

19. Innocence


Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.

Osho Dang Dang Doko Dang Chapter 7

Commentary:
The old man in this card radiates a childlike delight in the world. There is a sense of grace surrounding him, as if he is at home with himself and with what life has brought. He seems to be having a playful communication with the praying mantis on his finger, as if the two of them are the greatest friends. The pink flowers cascading around him represent a time of letting go, relaxation and sweetness. They are a response to his presence, a reflection of his own qualities. The innocence that comes from a deep experience of life is childlike, but not childish. The innocence of children is beautiful, but ignorant. It will be replaced by mistrust and doubt as the child grows and learns that the world can be a dangerous and threatening place. But the innocence of a life lived fully has a quality of wisdom and acceptance of the ever-changing wonder of life.

18. Past Lives

The child can become conscious only if in his past life he has meditated enough, has created enough meditative energy to fight with the darkness that death brings. One simply is lost in an oblivion and then suddenly finds a new womb and forgets completely about the old body. There is a discontinuity. This darkness, this unconsciousness creates the discontinuity. The East has been working hard to penetrate these barriers. And ten thousand years' work has not been in vain. Everybody can penetrate to the past life, or many past lives. But for that you have to go deeper into your meditation, for two reasons: unless you go deeper, you cannot find the door to another life; secondly, you have to be deeper in meditation because if you find the door of another life, a flood of events will come into the mind. It is hard enough even to carry one life....

Osho Hyakujo: The Everest of Zen Chapter 7
Commentary:
The hands of existence form the shape of the female genitals, the opening of the cosmic mother. Revealed within are many images, faces from other times. While it might be entertaining to fantasize about famous past lives, it is just a distraction. The real point is to see and understand the karmic patterns of our lives, and their roots in an endless repetitive cycle that traps us in unconscious behavior. The two rainbow lizards on either side represent knowing and not-knowing. They are the guardians of the unconscious, making sure that we are prepared for a vision that might otherwise be shattering. A glimpse into the eternity of our existence is a gift, and understanding the function of karma in our lives is not something that can be grasped at will. This is a wake-up call; the events in your life are trying to show you a pattern as ancient as the journey of your own soul.

Copyright © 2005 Osho International Foundation

17. Silence

The energy of the whole has taken possession of you. You are possessed, you are no more, the whole is. This moment, as the silence penetrates in you, you can understand the significance of it, because it is the same silence that Gautam Buddha experienced. It is the same silence that Chuang Tzu or Bodhidharma or Nansen.... The taste of the silence is the same. Time changes, the world goes on changing, but the experience of silence, the joy of it, remains the same. That is the only thing you can rely upon, the only thing that never dies. It is the only thing that you can call your very being.

Osho Zen: The Diamond Thunderbolt Chapter 1
Commentary:
The silent, mirrorlike receptiveness of a star-filled night with a full moon is reflected in the misty lake below. The face in the sky is deep in meditation, a goddess of the night who brings depth, peace and understanding. Now is a very precious time. It will be easy for you to rest inside, to plumb the depths of your own inner silence to the point where it meets the silence of the universe. There's nothing to do, nowhere to go, and the quality of your inner silence permeates everything you do. It might make some people uncomfortable, accustomed as they are to all the noise and activity of the world. Never mind; seek out those who can resonate with your silence - or enjoy your aloneness. Now is the time to come home to yourself. The understanding and insights that come to you in these moments will be manifested later on, in a more outgoing phase of your life.

16. Thunderbolt

What meditation does slowly, slowly, a good shout of the master, unexpectedly, in the situation where the disciple was asking some question, and the master jumps and shouts, or hits him, or throws him out of the door, or jumps over him.... These methods were never known. It was purely the very creative genius of Ma Tzu, and he made many people enlightened. Sometimes it looks so hilarious: he threw a man from the window, from a two-storey house, and the man had come to ask on what to meditate. And Ma Tzu not only threw him, he jumped after him, fell on him, sat on his chest, and he said, "Got it?!" And the poor fellow said, "Yes" - because if you say "No," he may beat you or do something else! It is enough - his body is fractured, and Ma Tzu, sitting on his chest, says, "Got it?!" And in fact he got it, because it was so sudden, out of the blue - he could never have conceived it.


Osho Isan: No Footprints in the Blue Sky Chapter 4

Commentary:
The card shows a tower being burned, destroyed, blown apart. A man and a woman are leaping from it not because they want to, but because they have no choice. In the background is a transparent, meditating figure representing the witnessing consciousness. You might be feeling pretty shaky right now, as if the earth is rocking beneath your feet. Your sense of security is being challenged, and the natural tendency is to try to hold on to whatever you can. But this inner earthquake is both necessary and tremendously important - if you allow it, you will emerge from the wreckage stronger and more available for new experiences. After the fire, the earth is replenished; after the storm the air is clear. Try to watch the destruction with detachment, almost as if it were happening to somebody else. Say yes to the process by meeting it halfway.


15. Conditioning

Unless you drop your personality you will not be able to find your individuality. Individuality is given by existence; personality is imposed by the society. Personality is social convenience. Society cannot tolerate individuality, because individuality will not follow like a sheep. Individuality has the quality of the lion; the lion moves alone. The sheep are always in the crowd, hoping that being in the crowd will feel cozy. Being in the crowd one feels more protected, secure. If somebody attacks, there is every possibility in a crowd to save yourself. But alone? - only the lions move alone. And every one of you is born a lion, but the society goes on conditioning you, programming your mind as a sheep. It gives you a personality, a cozy personality, nice, very convenient, very obedient. Society wants slaves, not people who are absolutely dedicated to freedom. Society wants slaves because all the vested interests want obedience.

Osho One Seed Makes the Whole Earth Green Chapter 4

Commentary:
This card recalls an old Zen story, about a lion who was brought up by sheep and who thought he was a sheep until an old lion captured him and took him to a pond, where he showed him his own reflection. Many of us are like this lion - the image we have of ourselves comes not from our own direct experience but from the opinions of others. A "personality" imposed from the outside replaces the individuality that could have grown from within. We become just another sheep in the herd, unable to move freely and unconscious of our own true identity. It's time to take a look at your own reflection in the pond, and make a move to break out of whatever you have been conditioned by others to believe about yourself. Dance, run, jog, do gibberish - whatever is needed to wake up the sleeping lion within.


14. Integration

The conflict is in man. Unless it is resolved there, it cannot be resolved anywhere else. The politics is within you; it is between the two parts of the mind. A very small bridge exists. If that bridge is broken through some accident, through some physiological defect or something else, the person becomes split, the person becomes two persons and the phenomenon of schizophrenia or split personality happens. If the bridge is broken - and the bridge is very fragile - then you become two, you behave like two persons. In the morning you are very loving, very beautiful; in the evening you are very angry, absolutely different. You don't remember your morning...how can you remember? Another mind was functioning - and the person becomes two persons. If this bridge is strengthened so much that the two minds disappear as two and become one, then integration, then crystallization, arises. What George Gurdjieff used to call the crystallization of being is nothing but these two minds becoming one, the meeting of the male and the female within, the meeting of yin and yang, the meeting of the left and right, the meeting of logic and illogic, the meeting of Plato and Aristotle.
Osho Ancient Music in the Pines Chapter 1
Commentary:
The image of integration is the unio mystica, the fusion of opposites. This is a time of communication between the previously experienced dualities of life. Rather than night opposing day, dark suppressing light, they work together to create a unified whole, turning endlessly one into the other, each containing in its deepest core the seed of the opposite. The eagle and the swan are both beings of flight and majesty. The eagle is the embodiment of power and aloneness. The swan is the embodiment of space and purity, gently floating and diving, upon and within the element of the emotions, entirely content and complete within her perfection and beauty. We are the union of eagle and swan: male and female, fire and water, life and death. The card of integration is the symbol of self-creation, new life, and mystical union; otherwise known as alchemy.

13. Transformation

A master in Zen is not simply a teacher. In all the religions there are only teachers. They teach you about subjects which you don't know, and they ask you to believe because there is no way to bring those experiences into objective reality. Neither has the teacher known them - he has believed them; he transfers his belief to somebody else. Zen is not a believer's world. It is not for the faithful ones; it is for those daring souls who can drop all belief, unbelief, doubt, reason, mind, and simply enter into their pure existence without boundaries. But it brings a tremendous transformation. Hence, let me say that while others are involved in philosophies, Zen is involved in metamorphosis, in a transformation. It is authentic alchemy: it changes you from base metal into gold. But its language has to be understood, not with your reasoning and intellectual mind but with your loving heart. Or even just listening, not bothering whether it is true or not. And a moment comes suddenly that you see it, which has been eluding you your whole life. Suddenly, what Gautam Buddha called "eighty-four thousand doors" open.
Osho Zen: The Solitary Bird, Cuckoo of the Forest Chapter 6
Commentary:
The central figure in this card sits atop the vast flower of the void, and holds the symbols of transformation - the sword that cuts through illusion, the snake that rejuvenates itself by shedding its skin, the broken chain of limitations, and the yin/yang symbol of transcending duality. One of its hands rests on its lap, open and receptive. The other reaches down to touch the mouth of a sleeping face, symbolizing the silence that comes when we are at rest. This is a time for a deep let-go. Allow any pain, sorrow, or difficulty just to be there, accepting its "facticity." It is very much like the experience of Gautam Buddha when, after years of seeking, he finally gave up, knowing there was nothing more that he could do. That very night, he became enlightened. Transformation comes, like death, in its own time. And, like death, it takes you from one dimension into another.

12. New Vision

When you open up to the ultimate, immediately it pours into you. You are no longer an ordinary human being - you have transcended. Your insight has become the insight of the whole existence. Now you are no longer separate - you have found your roots. Otherwise, ordinarily, everybody is moving without roots, not knowing from where their heart goes on receiving energy, not knowing who goes on breathing in them, not knowing the life juice that is running inside them. It is not the body, it is not the mind - it is something transcendental to all duality, that is called bhagavat - the bhagavat in the ten directions .... Your inner being, when it opens, first experiences two directions: the height, the depth. And then slowly, slowly, as this becomes your established situation, you start looking around, spreading into all other eight directions. And once you have attained to the point where your height and your depth meet, then you can look around to the very circumference of the universe. Then your consciousness starts unfolding in all ten directions, but the road has been one.
Osho Zen: The Diamond Thunderbolt Chapter 9
Commentary:
The figure on this card is being born anew, emerging from his earthbound roots and growing wings to fly into the unbounded. The geometric shapes around the body of the figure show the many dimensions of life simultaneously available to him. The square represents the physical, the manifest, the known. The circle represents the unmanifest, the spirit, pure space. And the triangle symbolizes the threefold nature of the universe: manifest, unmanifest, and the human being who contains both. Now you are presented with an opportunity to see life in all its dimensions, from the depths to the heights. They exist together, and when we come to know from experience that the dark and the difficult are needed as much as the light and easy, then we begin to have a very different perspective on the world. By allowing all of life's colors to penetrate us, we become more integrated.

11. Breakthrough


To transform breakdowns into breakthroughs is the whole function of a master. The psychotherapist simply patches you up. That is his function. He is not there to transform you. You need a meta-psychology, the psychology of the buddhas. It is the greatest adventure in life to go through a breakdown consciously. It is the greatest risk because there is no guarantee that the breakdown will become a breakthrough. It does become, but these things cannot be guaranteed. Your chaos is very ancient - for many, many lives you have been in chaos. It is thick and dense. It is almost a universe in itself. So when you enter into it with your small capacity, of course there is danger. But without facing this danger nobody has ever become integrated, nobody has ever become an individual, indivisible. Zen, or meditation, is the method which will help you to go through the chaos, through the dark night of the soul, balanced, disciplined, alert. The dawn is not far away, but before you can reach the dawn, the dark night has to be passed through. And as the dawn comes closer, the night will become darker.

Osho Walking in Zen, Sitting in Zen Chapter 1

Commentary:
The predominance of red in this card indicates at a glance that its subject is energy, power and strength. The brilliant glow emanates from the solar plexus, or center of power on the figure, and the posture is one of exuberance and determination. All of us occasionally reach a point when "enough is enough." At such times it seems we must do something, anything, even if it later turns out to be a mistake, to throw off the burdens and restrictions that are limiting us. If we don't, they threaten to suffocate and cripple our very life energy itself. If you are now feeling that "enough is enough," allow yourself to take the risk of shattering the old patterns and limitations that have kept your energy from flowing. In doing so you will be amazed at the vitality and empowerment this Breakthrough can bring to your life.


10. Change


Life repeats itself mindlessly - unless you become mindful, it will go on repeating like a wheel. That's why Buddhists call it the wheel of life and death, the wheel of time. It moves like a wheel: birth is followed by death, death is followed by birth; love is followed by hate, hate is followed by love; success is followed by failure, failure is followed by success.

Just see! If you can watch just for a few days, you will see a pattern emerging, a wheel pattern. One day, a fine morning, you are feeling so good and so happy, and another day you are so dull, so dead that you start thinking of committing suicide. And just the other day you were so full of life, so blissful that you were feeling thankful to God, that you were in a mood of deep gratefulness, and today there is great complaint and you don't see the point why one should go on living.... And it goes on and on, but you don't see the pattern. Once you see the pattern, you can get out of it.

Osho Take it Easy, Volume 1 Chapter 7

Commentary:
The symbol in this card is an enormous wheel representing time, fate, karma. Galaxies spin around this constantly moving circle, and the twelve signs of the zodiac appear on its circumference. Just inside the circumference are the eight trigrams of the I Ching, and even closer to the center are the four directions, each illuminated by the energy of lightning. The spinning triangle is at this moment pointed upward, toward the divine, and the Chinese symbol of yin and yang, male and female, creative and receptive, lies at the center.

It has often been said that the only unchanging thing in the world is change itself. Life is continuously changing, evolving, dying and being reborn. All opposites play a part in this vast circular pattern. If you cling to the edge of the wheel you can get dizzy! Move toward the center of the cyclone and relax, knowing that this too will pass.


9. Aloneness

When you are alone you are not alone, you are simply lonely - and there is a tremendous difference between loneliness and aloneness. When you are lonely you are thinking of the other, you are missing the other. Loneliness is a negative state. You are feeling that it would have been better if the other were there - your friend, your wife, your mother, your beloved, your husband. It would have been good if the other were there, but the other is not. Loneliness is absence of the other. Aloneness is the presence of oneself. Aloneness is very positive. It is a presence, overflowing presence. You are so full of presence that you can fill the whole universe with your presence and there is no need for anybody.

Osho The Discipline of Transcendence, Volume 1 Chapter 2

Commentary:
When there is no "significant other" in our lives we can either be lonely, or enjoy the freedom that solitude brings. When we find no support among others for our deeply felt truths, we can either feel isolated and bitter, or celebrate the fact that our vision is strong enough even to survive the powerful human need for the approval of family, friends or colleagues. If you are facing such a situation now, be aware of how you are choosing to view your "aloneness" and take responsibility for the choice you have made. The humble figure in this card glows with a light that emanates from within. One of Gautam Buddha's most significant contributions to the spiritual life of humankind was to insist to his disciples, "Be a light unto yourself." Ultimately, each of us must develop within ourselves the capacity to make our way through the darkness without any companions, maps or guide.

8. Courage

The seed cannot know what is going to happen, the seed has never known the flower. And the seed cannot even believe that he has the potentiality to become a beautiful flower. Long is the journey, and it is always safer not to go on that journey because unknown is the path, nothing is guaranteed. Nothing can be guaranteed. Thousand and one are the hazards of the journey, many are the pitfalls - and the seed is secure, hidden inside a hard core. But the seed tries, it makes an effort; it drops the hard shell which is its security, it starts moving. Immediately the fight starts: the struggle with the soil, with the stones, with the rocks. And the seed was very hard and the sprout will be very, very soft and dangers will be many. There was no danger for the seed, the seed could have survived for millennia, but for the sprout many are the dangers. But the sprout starts towards the unknown, towards the sun, towards the source of light, not knowing where, not knowing why. Great is the cross to be carried, but a dream possesses the seed and the seed moves. The same is the path for man. It is arduous. Much courage will be needed.
Osho Dang Dang Doko Dang Chapter 4
Commentary:
This card shows a small wildflower that has met the challenge of the rocks and stones in its path to emerge into the light of day. Surrounded by an aura of bright golden light, it exposes the majesty of its tiny self. Unashamed, it is equal to the brightest sun. When we are faced with a very difficult situation we have a choice: we can either be resentful, and try to find somebody or something to blame for the hardships, or we can face the challenge and grow. The flower shows us the way, as its passion for life leads it out of the darkness and into the light. There is no point fighting against the challenges of life, or trying to avoid or deny them. They are there, and if the seed is to become the flower we must go through them. Be courageous enough to grow into the flower you are meant to be.

7. Awareness


Mind can never be intelligent - only no-mind is intelligent. Only no-mind is original and radical. Only no-mind is revolutionary - revolution in action. This mind gives you a sort of stupor. Burdened by the memories of the past, burdened by the projections of the future, you go on living - at the minimum. You don't live at the maximum. Your flame remains very dim. Once you start dropping thoughts, the dust that you have collected in the past, the flame arises - clean, clear, alive, young. Your whole life becomes a flame, and a flame without any smoke. That is what awareness is.

Osho A Sudden Clash of Thunder Chapter 1

Commentary:
The veil of illusion, or maya, that has been keeping you from perceiving reality as it is, is starting to burn away. The fire is not the heated fire of passion, but the cool flame of awareness. As it burns the veil, the face of a very delicate and childlike buddha becomes visible. The awareness that is growing in you now is not the result of any conscious "doing", nor do you need to struggle to make something happen. Any sense you might have had that you've been groping in the dark is dissolving now, or will be dissolving soon. Let yourself settle, and remember that deep inside you are just a witness, eternally silent, aware and unchanged. A channel is now opening from the circumference of activity to that center of witnessing. It will help you to become detached, and a new awareness will lift the veil from your eyes.