Wednesday, December 31, 2008

回主畫面
http://www.8-words.blogspot.com/

Sunday, December 31, 2006

Master Osho

"I am a natural person. I have no charisma, and I don’t believe in charisma. I don’t believe in methods - even if I use them, I don’t believe in them. I am a natural person, very ordinary. I can be lost in a crowd and you will not be able to find me. I don’t lead you, I accompany you."

http://www.osho.com/Main.cfm?Area=Magazine&Language=ChineseTraditional

Friday, November 25, 2005

65. Guilt


This moment!...this herenow...is forgotten when you start thinking in terms of achieving something. When the achieving mind arises, you lose contact with the paradise you are in. This is one of the most liberating approaches: it liberates you right now! Forget all about sin and forget all about saintliness; both are stupid. Both together have destroyed all the joys of humanity. The sinner is feeling guilty, hence his joy is lost. How can you enjoy life if you are continuously feeling guilty? if you are continuously going to the church to confess that you have done this wrong and that wrong? And wrong and wrong and wrong...your whole life seems to be made of sins. How can you live joyously? It becomes impossible to delight in life. You become heavy, loaded. Guilt sits on your chest like a rock, it crushes you; it does not allow you to dance. How can you dance? How can guilt dance? How can guilt sing? How can guilt love? How can guilt live? So the one who thinks he is doing something wrong is guilty, burdened, dead before death, has already entered into the grave.

Osho Take it Easy, Volume 1 Chapter 3

Commentary:
Guilt is one of the most destructive emotions in which we can get caught. If we have wronged another, or gone against our own truth, then of course we will feel bad. But to let ourselves be overwhelmed with guilt is to invite a migraine. We end up surrounded by nagging clouds of self-doubt and feelings of worthlessness to the point where we cannot see any of the beauty and joy that life is trying to offer us. We all long to be better people--more loving, more aware, more true to ourselves. But when we punish ourselves for our failures by feeling guilty, we can get locked into a cycle of despair and hopelessness that robs us of all clarity about ourselves and the situations we encounter. You are absolutely okay as you are, and it is absolutely natural to go astray from time to time. Just learn from it, move on, and use the lesson not to make the same mistake again.

Tuesday, October 04, 2005

50. Celebration


Life is a moment to celebrate, to enjoy. Make it fun, a celebration, and then you will enter the temple. The temple is not for the long-faced, it has never been for them. Look at life--do you see sadness anywhere? Have you ever seen a tree depressed? Have you seen a bird anxiety-ridden? Have you seen an animal neurotic? No, life is not like that, not at all. Only man has gone wrong somewhere, and he has gone wrong somewhere because he thinks himself to be very wise, very clever. Your cleverness is your disease. Don't be too wise. Always remember to stop; don't go to the extreme. A little foolishness and a little wisdom is good, and the right combination makes you a buddha.

Osho I Celebrate Myself Chapter 4

Commentary:
These three women dancing in the wind and the rain remind us that celebration never need depend on outside circumstances. We need not wait for a special holiday or a formal occasion, nor a sunny and cloudless day. True celebration arises from a joy that is first experienced deep within, and spills over into an overflow of song and dance and laughter, and yes, even tears of gratitude. When you choose this card, it indicates that you are becoming more and more available and open to the many opportunities that are to celebrate in life, and to spread this by contagion to others. Don't bother about scheduling a party on your calendar. Let your hair down, take your shoes off, and start splashing in the puddles right now. The party is happening all around you every moment!

47. Suppression


In Sanskrit the name is alaya vigyan, the house where you go on throwing into the basement things that you want to do but you cannot, because of social conditions, culture, civilization. But they go on collecting there, and they affect your actions, your life, very indirectly. Directly, they cannot face you--you have forced them into darkness, but from the dark side they go on influencing your behavior. They are dangerous, it is dangerous to keep all those inhibitions inside you. It is possible that these are the things that come to a climax when a person goes insane. Insanity is nothing but all these suppressions coming to a point where you cannot control them anymore. But madness is acceptable, while meditation is not--and meditation is the only way to make you absolutely sane.

Osho The Great Zen Master Ta Hui Chapter 11

Commentary:
The figure on this card is quite literally "all tied up in knots". His light still shines within, but he has repressed his own vitality trying to meet so many demands and expectations. He has given up all his own power and vision in return for being accepted by the very same forces that have imprisoned him. The danger of suppressing one's natural energy in this way is apparent in the cracks of a volcanic eruption about to take place around the edges of the image. The real message of the card is to find a healing outlet for this potential explosion. It is essential to find a way to release whatever tensions and stresses might be building up inside you right now. Beat on a pillow, jump up and down, go out into the wilderness and scream at the empty sky--anything to shake up your energy and allow it to circulate freely. Don't wait for a catastrophe to happen.

74. Patience

We have forgotten how to wait; it is almost an abandoned space. And it is our greatest treasure to be able to wait for the right moment. The whole existence waits for the right moment. Even trees know it--when it is time to bring the flowers and when it is time to let go of all the leaves and stand naked against the sky. They are still beautiful in that nakedness, waiting for the new foliage with a great trust that the old has gone, and the new will soon be coming, and the new leaves will start growing. We have forgotten to wait, we want everything in a hurry. It is a great loss to humanity.... In silence and waiting something inside you goes on growing--your authentic being. And one day it jumps and becomes a flame, and your whole personality is shattered; you are a new man. And this new man knows what ceremony is, this new man knows life's eternal juices.

Osho Zen: The Diamond Thunderbolt Chapter 10

Commentary:
There are times when the only thing to do is to wait. The seed has been planted, the child is growing in the womb, the oyster is coating the grain of sand and making it into a pearl. This card reminds us that now is a time when all that is required is to be simply alert, patient, waiting. The woman pictured here is in just such an attitude. Contented, with no trace of anxiety, she is simply waiting. Through all the phases of the moon passing overhead she remains patient, so in tune with the rhythms of the moon that she has almost become one with it. She knows it is a time to be passive, letting nature take its course. But she is neither sleepy nor indifferent; she knows it is time to be ready for something momentous. It is a time full of mystery, like the hours just before the dawn. It is a time when the only thing to do is to wait.

44. Stress

All private goals are neurotic. The essential man comes to know, to feel, "I am not separate from the whole, and there is no need to seek and search for any destiny on my own. Things are happening, the world is moving--call it God...he is doing things. They are happening of their own accord. There is no need for me to make any struggle, any effort; there is no need for me to fight for anything. I can relax and be." The essential man is not a doer. The accidental man is a doer. The accidental man is, of course, then in anxiety, tension, stress, anguish, continuously sitting on a volcano. It can erupt any moment, because he lives in a world of uncertainty and believes as if it is certain. This creates tension in his be-ing: he knows deep down that nothing is certain.

Osho A Sudden Clash of Thunder Chapter 3

Commentary:
How many people do you know who, just when they were completely overloaded, with too many projects, too many "balls in the air", have suddenly come down with the flu, or taken a fall and ended up on crutches? That's just the sort of "bad timing" the little monkey with the pin in his hand is about to impose on the "one-man-band" pictured here! The quality of stress represented by this card visits all of us at times, but perfectionists are particularly vulnerable to it. We create it ourselves, with the idea that without us nothing will happen--especially in the way we want it to! Well, what makes you think you're so special? Do you think the sun won't rise in the morning unless you personally set the alarm? Go for a walk, buy some flowers, and fix yourself a spaghetti dinner--anything 'unimportant' will do. Just put yourself out of that monkey's reach!

43. Success


Watch the waves in the ocean. The higher the wave goes, the deeper is the wake that follows it. One moment you are the wave, another moment you are the hollow wake that follows. Enjoy both--don't get addicted to one. Don't say: I would always like to be on the peak. It is not possible. Simply see the fact: it is not possible. It has never happened and it will never happen. It is simply impossible--not in the nature of things. Then what to do? Enjoy the peak while it lasts and then enjoy the valley when it comes. What is wrong with the valley? What is wrong with being low? It is a relaxation. A peak is an excitement, and nobody can exist continuously in an excitement.

Osho Returning to the Source Chapter 4

Commentary:
This character is obviously "on top of the world" right now, and the whole world is celebrating his success with a ticker-tape parade! Because of your willingness to accept the recent challenges of life, you are now - or you soon will be - enjoying a wonderful ride on the tiger of success. Welcome it, enjoy it, and share your joy with others - and remember that all bright parades have a beginning and an end. If you keep this in mind, and squeeze every drop of juice out of the happiness you are experiencing now, you will be able to take the future as it comes without regrets. But don't be tempted to try to hold on to this abundant moment, or coat it in plastic so that it lasts forever. The greatest wisdom to keep in mind with all the phenomena in the parade of your life, whether they be valleys or peaks, is that "this too will pass." Celebrate, yes, and keep on riding the tiger.

42. Totality

Every moment there is a possibility to be total. Whatsoever you are doing, be absorbed in it so utterly that the mind thinks nothing, is just there, is just a presence. And more and more totality will be coming. And the taste of totality will make you more and more capable of being total. And try to see when you are not total. Those are the moments which have to be dropped slowly, slowly. When you are not total, whenever you are in the head--thinking, brooding, calculating, cunning, clever--you are not total. Slowly, slowly slip out of those moments. It is just an old habit. Habits die hard. But they die certainly--if one persists, they die.

Osho Take it Easy, Volume 1 Chapter 12

Commentary:
These three women are high in the air, playful and free, yet alert and interdependent. In a trapeze act, nobody can afford to be a little bit "absent" even for a split second. And it is this quality of total attentiveness to the moment at hand that is represented here. We may feel there are too many things to do at once, but get bogged down in trying to do a bit here, a bit there, instead of taking one task at a time and getting on with it. Or perhaps we think our task is "boring" because we've forgotten that it's not what you do but how you do it that matters. Developing the knack of being total in responding to whatever comes, as it comes, is one of the greatest gifts you can give yourself. Taking one step through life at a time, giving each step your complete attention and energy, can bring a wondrous new vitality and creativity to all that you do.

55. Letting Go

In existence there is nobody who is superior and nobody who is inferior. The blade of grass and the great star are absolutely equal.... But man wants to be higher than others, he wants to conquer nature, hence he has to fight continuously. All complexity arises out of this fight. The innocent person is one who has renounced fighting; who is no longer interested in being higher, who is no longer interested in performing, in proving that he is someone special; who has become like a rose flower or like a dewdrop on the lotus leaf; who has become part of this infinity; who has melted, merged and become one with the ocean and is just a wave; who has no idea of the "I". The disappearance of the ''I" is innocence.

Osho The White Lotus Chapter 6

Commentary:
In this image of lotus leaves in the early morning, we can see in the rippling of the water that one drop has just fallen. It is a precious moment, and one that is full of poignancy. In surrendering to gravity and slipping off the leaf, the drop loses its previous identity and joins the vastness of the water below. We can imagine that it must have trembled before it fell, just on the edge between the known and the unknowable. To choose this card is a recognition that something is finished, something is completing. Whatever it is--a job, a relationship, a home you have loved, anything that might have helped you to define who you are--it is time to let go of it, allowing any sadness but not trying to hold on. Something greater is awaiting you, new dimensions are there to be discovered. You are past the point of no return now, and gravity is doing its work. Go with it--it represents liberation.

39. Possibilities


Mind can accept any boundary anywhere. But the reality is that, by its very nature, existence cannot have any boundary, because what will be beyond the boundary? - again another sky. That's why I am saying skies upon skies are available for your flight. Don't be content easily. Those who remain content easily remain small: small are their joys, small are their ecstasies, small are their silences, small is their being. But there is no need! This smallness is your own imposition upon your freedom, upon your unlimited possibilities, upon your unlimited potential.

Osho Live Zen Chapter 2

Commentary:
The eagle has an overview of all the possibilities contained in the landscape below, as he flies freely, naturally and effortlessly through the sky. He is really in his domain, very grand and self-contained. This card indicates that you are at a point where a world of possibilities is open to you. Because you have grown more loving towards yourself, more self-contained, you can work easily with others. Because you are relaxed and at ease, you can recognize possibilities as they present themselves, sometimes even before others can see them. Because you are in tune with your own nature, you understand that existence is providing you with exactly what you need. Enjoy the flight! And celebrate all the varied wonders of the landscape spread before you.

45. Traveling

Life is a continuity always and always. There is no final destination it is going towards. Just the pilgrimage, just the journey in itself is life, not reaching to some point, no goal--just dancing and being in pilgrimage, moving joyously, without bothering about any destination. What will you do by getting to a destination? Nobody has asked this, because everybody is trying to have some destination in life. But the implications... If you really reach the destination of life, then what? Then you will look very embarrassed. Nowhere to go...you have reached to the final destination--and in the journey you have lost everything. You had to lose everything. So standing naked at the final destination, you will look all around like an idiot: what was the point? You were hurrying so hard, and you were worrying so hard, and this is the outcome.

Osho Rinzai: Master of the Irrational Chapter 7

Commentary:
The tiny figure moving on the path through this beautiful landscape is not concerned about the goal. He or she knows that the journey is the goal, the pilgrimage itself is the sacred place. Each step on the path is important in itself. When this card appears in a reading, it indicates a time of movement and change. It may be a physical movement from one place to the next, or an inner movement from one way of being to another. But whatever the case, this card promises that the going will be easy and will bring a sense of adventure and growth; there is no need to struggle or plan too much. The Traveling card also reminds us to accept and embrace the new, just as when we travel to another country with a different culture and environment than the one we are accustomed to. This attitude of openness and acceptance invites new friends and experiences into our lives.

51. Turning in

Turning inwards is not a turning at all. Going inwards is not a going at all. Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustration.That each desire brings misery, that there is no fulfillment through desire. That you never reach anywhere, that contentment is impossible. Seeing this truth, that running after desires takes you nowhere, you stop. Not that you make any effort to stop. If you make any effort to stop it is again running, in a subtle way. You are still desiring--maybe now it is desirelessness that you desire. If you are making an effort to go in, you are still going out. Any effort can only take you out, outwards. All journeys are outward journeys, there is no inward journey. How can you journey inwards? You are already there, there is no point in going. When going stops, journeying disappears; when desiring is no more clouding your mind, you are in. This is called turning in. But it is not a turning at all, it is simply not going out.

Osho This Very Body The Buddha Chapter 9

Commentary:
The woman in this image has a faint smile on her face. In fact she is just watching the antics of the mind--not judging, not trying to stop them, not identified, just watching as if they were traffic on the road, or ripples on the surface of a pond. And the antics of the mind are slightly amusing, as it jumps up and down and twists this way and that, trying to get your attention and seduce you into the game. To develop the knack of taking a distance from the mind is one of the greatest blessings. It is what meditation is all about really--not chanting a mantra, or repeating an affirmation, but just watching, as if the mind belongs to somebody else. You are ready to take this distance now, and to watch the show without getting caught up in the drama. Indulge yourself in the simple freedom of Turning In whenever you can, and the knack of meditation will grow and deepen in you.

27. Healing


You carry your wound. With the ego, your whole being is a wound. And you carry it around. Nobody is interested in hurting you, nobody is positively waiting to hurt you; everybody is engaged in safeguarding his own wound. Who has got the energy? But still it happens, because you are so ready to be wounded, so ready, just waiting on the brink for anything. You cannot touch a man of Tao. Why? - because there is no one to be touched. There is no wound. He is healthy, healed, whole. This word whole is beautiful. The word heal comes from the whole, and the word holy also comes from the whole. He is whole, healed, holy. Be aware of your wound. Don't help it to grow, let it be healed; and it will be healed only when you move to the roots. The less the head, the more the wound will heal; with no head there is no wound. Live a headless life. Move as a total being, and accept things. Just for twenty-four hours, try it - total acceptance, whatsoever happens. Someone insults you, accept it; don't react, and see what happens. Suddenly you will feel an energy flowing in you that you have not felt before.

Osho The Empty Boat Chapter 10

Commentary:
It is a time when the deeply buried wounds of the past are coming to the surface, ready and available to be healed. The figure in this card is naked, vulnerable, open to the loving touch of existence. The aura around his body is full of light, and the quality of relaxation, caring and love that surrounds him is dissolving his struggle and suffering. Lotuses of light appear on his physical body, and around the subtle energy bodies that healers say surround each of us. In each of these subtle layers appears a healing crystal or pattern. When we are under the healing influence of the King of Water we are no longer hiding from ourselves or others. In this attitude of openness and acceptance we can be healed, and help others also to be healthy and whole.

54. Projections

In a cinema hall, you look at the screen, you never look at the back--the projector is at the back. The film is not there really on the screen; it is just a projection of shadow and light. The film exists just at the back, but you never look at that. And the projector is there. Your mind is at the back of the whole thing, and the mind is the projector. But you always look at the other, because the other is the screen. When you are in love the person seems beautiful, no comparison. When you hate, the same person seems the ugliest, and you never become aware of how the same person can be the ugliest and the same person can be the most beautiful.... So the only way to reach to truth is to learn how to be immediate in your vision, how to drop the help of the mind. This agency of the mind is the problem, because mind can create only dreams.... Through your excitement the dream starts looking like reality. If you are too excited then you are intoxicated, then you are not in your senses. Then whatsoever you see is just your projection. And there are as many worlds as there are minds, because every mind lives in his own world.

Osho Hsin Hsin Ming: The Book of Nothing Chapter 7

Commentary:
The man and woman in this card are facing each other, yet they are not able to see each other clearly. Each is projecting an image they have constructed in their minds, covering the real face of the person they are looking at. All of us can get caught up in projecting movies of our own making onto the situations and people surrounding us. It happens when we are not fully aware of our own expectations, desires and judgments; instead of taking responsibility for them and owning them, we try to attribute them to others. A projection can be devilish or divine, disturbing or comforting, but it is a projection nonetheless--a cloud that prevents us from seeing reality as it is. The only way out is to recognize the game. When you find a judgment arising about another, turn it around: Does what you see in others really belong to you? Is your vision clear, or clouded by what you want to see?

73. Compromise

Don't be clever, otherwise you will remain the same, you will not change. Half-techniques on the path of love and half-techniques on the path of meditation will create much confusion in you. They will not help.... But to ask for help is against the ego, so you try to compromise. This compromise will be more dangerous, it will confuse you more because, made out of confusion, it will create more confusion. So try to understand why you hanker for compromise. Sooner or later you will be able to understand that compromise is not going to help. And compromise may be a way of not going in either direction, or it may be just a repression of your confusion. It will assert itself. Never repress anything, be clear-cut about your situation. And if you are confused, remember that you are confused. This will be the first clear-cut thing about you: that you are confused. You have started on the journey.

Osho Dang Dang Doko Dang Chapter 4

Commentary:
In the courts of ancient Japan, the male attendants were often selected from the ranks of petty criminals who were castrated. Because of their intimate familiarity with the activities of the court, they were often at the center of the political and social intrigues and exercised a great deal of power behind the scenes. The two figures on this card remind us of the sleazy and conspiratorial situations we can get into when we compromise our own truth. It is one thing to meet another halfway, to understand a point of view different from our own and work towards a harmony of the opposing forces. It is quite another to "cave in" and betray our own truth. If we look deeply into it, we usually find that we are trying to gain something--whether it is power or the approval of others. If you are tempted, beware: the rewards of this kind of compromise always leave a bitter taste in the mouth.

77. We Are The World


When thousands and thousands of people around the earth are celebrating, singing, dancing, ecstatic, drunk with the divine, there is no possibility of any global suicide. With such festivity and with such laughter, with such sanity and health, with such naturalness and spontaneity, how can there be a war?... Life has been given to you to create, and to rejoice, and to celebrate. When you cry and weep, when you are miserable, you are alone. When you celebrate, the whole existence participates with you. Only in celebration do we meet the ultimate, the eternal. Only in celebration do we go beyond the circle of birth and death.

Osho I Celebrate Myself Chapter 4

Commentary:
Humanity is depicted here as a rainbow of beings, dancing around the mandala of the earth with their hands joined together in joy and gratitude for the gift of life. This card represents a time of communication, of sharing the riches that each of us brings to the whole. There is no clinging here, no grasping. It is a circle without fear of feelings of inferiority and superiority. When we recognize the common source of our humanity, the common origins of our dreams and longings, our hopes and fears, we are able to see that we are all joined together in the great miracle of existence. When we can combine our tremendous inner wealth to create a treasure of love and wisdom that is available to all, we are linked together in the exquisite pattern of eternal creation.

41. Participation

Have you ever seen night going? Very few people even become aware of things which are happening every day. Have you ever seen the evening coming? The midnight and its song? The sunrise and its beauty? We are behaving almost like blind people. In such a beautiful world we are living in small ponds of our own misery. It is familiar, so even if somebody wants to pull you out, you struggle. You don't want to be pulled out of your misery, of your suffering. Otherwise there is so much joy all around, you have just to be aware of it and to become a participant, not a spectator. Philosophy is speculation, Zen is participation. Participate in the night leaving, participate in the evening coming, participate in the stars and participate in the clouds; make participation your lifestyle and the whole existence becomes such a joy, such an ecstasy. You could not have dreamed of a better universe.

Osho Zen: The Miracle Chapter 2

Commentary:
Each figure in this mandala holds the left hand up, in an attitude of receiving, and the right hand down, in an attitude of giving. The whole circle creates a tremendous energy field that takes on the shape of the double dorje, the Tibetan symbol for the thunderbolt. The mandala has a quality like that of the energy field that forms around a buddha, where all the individuals taking part in the circle make a unique contribution to create a unified and vital whole. It is like a flower, whose wholeness is even more beautiful than the sum of its parts, at the same time enhancing the beauty of each individual petal. You have an opportunity to participate with others now to make your contribution to creating something greater and more beautiful than each of you could manage alone. Your participation will not only nourish you, but will also contribute something precious to the whole.

38. Adventure

Zen says truth has nothing to do with authority, truth has nothing to do with tradition, truth has nothing to do with the past - truth is a radical, personal realization. You have to come to it. Knowledge is certain; the search for personal knowing is very, very hazardous. Nobody can guarantee it. If you ask me if I can guarantee anything, I say I cannot guarantee you anything. I can only guarantee danger, that much is certain. I can only guarantee you a long adventure with every possibility of going astray and never reaching the goal. But one thing is certain: the very search will help you to grow. I can guarantee only growth. Danger will be there, sacrifice will be there; you will be moving every day into the unknown, into the uncharted, and there will be no map to follow, no guide to follow. Yes, there are millions of dangers and you can go astray and you can get lost, but that is the only way one grows. Insecurity is the only way to grow, to face danger is the only way to grow, to accept the challenge of the unknown is the only way to grow.

Osho Dang Dang Doko Dang Chapter 7

Commentary:When we are truly in a spirit of adventure, we are moving just like this child. Full of trust, out of the darkness of the forest into the rainbow of the light, we go step by step, drawn by our sense of wonder into the unknown. Adventure really has nothing to do with plans and maps and programs and organization. The Page of Rainbows represents a quality that can come to us anywhere - at home or in the office, in the wilderness or in the city, in a creative project or in our relationships with others. Whenever we move into the new and unknown with the trusting spirit of a child, innocent and open and vulnerable, even the smallest things of life can become the greatest adventures.


Sunday, September 18, 2005

67. Rebirth

In Zen you are coming from nowhere and you are going to nowhere. You are just now, here, neither coming nor going. Everything passes by you; your consciousness reflects it but it does not get identified. When a lion roars in front of a mirror, do you think the mirror roars? Or when the lion is gone and a child comes dancing, the mirror completely forgets about the lion and starts dancing with the child--do you think the mirror dances with the child? The mirror does nothing, it simply reflects. Your consciousness is only a mirror. Neither do you come, nor do you go. Things come and go. You become young, you become old; you are alive, you are dead. All these states are simply reflections in an eternal pool of consciousness.

Osho Osho Live Zen, Volume, 2 Chapter 16

Commentary:
This card depicts the evolution of consciousness as it is described by Friedrich Nietzsche in his book, Thus Spake Zarathustra. He speaks of the three levels of Camel, Lion and Child. The camel is sleepy, dull, self-satisfied. He lives in delusion, thinking he's a mountain peak, but really he is so concerned with others' opinions that he hardly has any energy of his own. Emerging from the camel is the lion. When we realize we've been missing life, we start saying no to the demands of others. We move out of the crowd, alone and proud, roaring our truth. But this is not the end. Finally the child emerges, neither acquiescent nor rebellious, but innocent and spontaneous and true to his own being. Whatever the space you're in right now--sleepy and depressed, or roaring and rebellious--be aware that it will evolve into something new if you allow it. It is a time of growth and change.

23. The Creator


There are two types of creators in the world. One type of creator works with objects - a poet, a painter, they work with objects, they create things. The other type of creator, the mystic, creates himself. He doesn't work with objects, he works with the subject; he works on himself, his own being. And he is the real creator, the real poet, because he makes himself into a masterpiece. You are carrying a masterpiece hidden within you, but you are standing in the way. Just move aside, then the masterpiece will be revealed. Everyone is a masterpiece, because God never gives birth to anything less than that. Everyone carries that masterpiece hidden for many lives, no knowing who they are and just trying on the surface to become someone. Drop the idea of becoming someone, because you are already a masterpiece. You cannot be improved. You have only to come to it, to know it, to realize it. God himself has created you; you cannot be improved.

Osho Ah, This! Chapter 1

Commentary:
The Zen master in this card has harnessed the energy of fire and is able to use it for creation rather than destruction. He invites us to recognize and participate with him in the understanding that belongs to those who have mastered the fires of passion, without repressing them or allowing them to get destructive and out of balance. He is so integrated that there is no longer any difference between who he is inside and who he is in the world outside. He offers this gift of understanding and integration to all those who come to him, the gift of creative light that comes from the center of his being. The King of Fire tells us that anything that we undertake now, with the understanding that comes from maturity, will bring enrichment to our own lives and to the lives of others. Using whatever skills you have, whatever you have learned from your own life experience, it is time to express yourself.

The past is no more and the future is not yet: both are unnecessarily moving in directions which don't exist. One used to exist, but no longer exists, and one has not even started to exist. The only right person is one who lives moment to moment, whose arrow is directed to the moment, who is always here and now; wherever he is, his whole consciousness, his whole being, is involved in the reality of here and in the reality of now. That's the only right direction. Only such a man can enter into the golden gate. The present is the golden gate. Here-now is the golden gate. ...And you can be in the present only if you are not ambitious--no accomplishment, no desire to achieve power, money, prestige, even enlightenment, because all ambition leads you into the future. Only a non-ambitious man can remain in the present. A man who wants to be in the present has not to think, has just to see and enter the gate. Experience will come, but experience has not to be premeditated.
Osho The Great Zen Master Ta Hui Chapter 37
Commentary:
As this figure moves across the stones, he steps lightly and non-seriously, and at the same time absolutely balanced and alert. Behind the swirling, ever-changing waters we can see the shapes of buildings; there appears to be a city in the background. The man is in the marketplace but at the same time outside of it, maintaining his balance and able to watch it from above. This card challenges us to move away from our preoccupations with other spaces and other times, and stay alert to what is happening in the here and now. Life is a great ocean in which you can play if you drop all your judgments, your preferences and the attachment to the details of your long-term plans. Be available to what comes your way, as it comes. And don't worry if you stumble or fall; just pick yourself up, dust yourself off, have a good laugh, and carry on.

75. Ordinariness

Sometimes it happens that you become one, in some rare moment. Watch the ocean, the tremendous wildness of it--and suddenly you forget your split, your schizophrenia; you relax. Or, moving in the Himalayas, seeing the virgin snow on the Himalayan peaks, suddenly a coolness surrounds you and you need not be false because there is no other human being to be false to. You fall together. Or, listening to beautiful music, you fall together. Whenever, in whatsoever situation, you become one, a peace, a happiness, a bliss, surrounds you, arises in you. You feel fulfilled. There is no need to wait for these moments--these moments can become your natural life. These extraordinary moments can become ordinary moments - that is the whole effort of Zen. You can live an extraordinary life in a very ordinary life: cutting wood, chopping wood, carrying water from the well, you can be tremendously at ease with yourself. Cleaning the floor, cooking food, washing the clothes, you can be perfectly at ease--because the whole question is of you doing your action totally, enjoying, delighting in it.
Osho Dang Dang Doko Dang Chapter 3
Commentary:
This figure walking in nature shows us that beauty can be found in the simple, ordinary things of life. We so easily take this beautiful world we live in for granted. Cleaning the house, tending the garden, cooking a meal--the most mundane tasks take on a sacred quality when they are performed with your total involvement, with love, and for their own sake, without thought of recognition or reward. You are facing a time now when this easy, natural and utterly ordinary approach to the situations you encounter will bring far better results than any attempt on your part to be brilliant, clever, or otherwise extra-ordinary. Forget all about making headlines by inventing the latest widget, or dazzling your friends and colleagues with your unique star quality. The special gift you have to offer now is presented best by just taking things easily and simply, one step at a time.

62. Comparison

Comparison brings inferiority, superiority. When you don't compare, all inferiority, all superiority, disappears. Then you are, you are simply there. A small bush or a big high tree--it doesn't matter; you are yourself. You are needed. A grass leaf is needed as much as the biggest star. Without the grass leaf God will be less than he is. This sound of the cuckoo is needed as much as any Buddha; the world will be less, will be less rich if this cuckoo disappears. Just look around. All is needed, and everything fits together. It is an organic unity: nobody is higher and nobody is lower, nobody superior, nobody inferior. Everybody is incomparably unique.

Osho The Sun Rises in the Evening Chapter 4

Commentary:
Who ever told you that the bamboo is more beautiful than the oak, or the oak more valuable than the bamboo? Do you think the oak wishes it had a hollow trunk like this bamboo? Does the bamboo feel jealous of the oak because it is bigger and its leaves change color in the fall? The very idea of the two trees comparing themselves to each other seems ridiculous, but we humans seem to find this habit very hard to break. Let's face it, there is always going to be somebody who is more beautiful, more talented, stronger, more intelligent, or apparently happier than you are. And conversely, there will always be those who are less than you in all these ways. The way to find out who you are is not by comparing yourself with others, but by looking to see whether you are fulfilling your own potential in the best way you know how.


So you are feeling yourself an outsider. This is good. This is the transitory period. Now you have to be alert not to fill yourself with pain and misery. Now that God is no longer there, who is going to console you? You don't need any consolation. Humanity has come of age. Be a man, be a woman, and stand on your own feet.... The only way to be connected with existence is to go inwards, because there at the center you are still connected. You have been disconnected physically from your mother. That disconnection was absolutely necessary to make you an individual in your own right. But you are not disconnected from the universe. Your connection with the universe is of consciousness. You cannot see it, so you have to go deep down with great awareness, watchfulness, witnessing, and you will find the connection. The buddha is the connection!

Osho God is Dead: Now Zen is the Only Living Truth Chapter 3

Commentary:
The small child in this card is standing on one side of a gate, looking through it. He is so small, and so convinced that he cannot get through, he cannot see that the chain holding the gate is not locked; all he has to do is open it. Whenever we feel 'left out', or excluded, it brings up this feeling of being a small, helpless child. It is not surprising, as the feeling is deeply rooted in our earliest childhood experiences. The problem is that, because it is so deeply rooted, it plays over and over again, like a tape, in our lives. You have an opportunity now to stop the tape, to quit tormenting yourself with ideas that you are somehow not 'enough' to be accepted and included. Recognize the roots of these feelings in the past, and let go of the old pain. It will bring you the clarity to see how you can open the gate and enter that which you most long to become.

Thursday, September 15, 2005

57. Harmony

Listen to your heart, move according to your heart, whatsoever the stake: A condition of complete simplicity costing not less than everything.... To be simple is arduous, because to be simple costs everything that you have. You have to lose all to be simple.That's why people have chosen to be complex and they have forgotten how to be simple. But only a simple heart throbs with God, hand in hand. Only a simple heart sings with God in deep harmony. To reach to that point you will have to find your heart, your own throb, your own beat.

Osho Dang Dang Doko Dang Chapter 3

Commentary:
The experience of resting in the heart in meditation is not something that can be grasped or forced. It comes naturally, as we grow more and more in tune with the rhythms of our own inner silences. The figure on this card reflects the sweetness and delicacy of this experience. The dolphins that emerge from the heart and make an arc towards the third eye reflect the playfulness and intelligence that comes when we are able to connect with the heart and move into the world from there. Let yourself be softer and more receptive now, because an inexpressible joy is waiting for you just around the corner. Nobody else can point it out to you, and when you find it you won't be able to find the words to express it to others. But it's there, deep within your heart, ripe and ready to be discovered.

59. Schizophrenia


Man is split. Schizophrenia is a normal condition of man--at least now. It may not have been so in the primitive world, but centuries of conditioning, civilization, culture and religion have made man a crowd--divided, split, contradictory.... But because this split is against his nature, deep down somewhere hidden the unity still survives. Because the soul of man is one, all the conditionings at the most destroy the periphery of the man. But the center remains untouched--that's how man continues to live. But his life has become a hell. The whole effort of Zen is how to drop this schizophrenia, how to drop this split personality, how to drop the divided mind of man, how to become undivided, integrated, centered, crystallized. The way you are, you cannot say that you are. You don't have a being. You are a marketplace--many voices. If you want to say 'yes', immediately the 'no' is there. You cannot even utter a simple word 'yes' with totality.... In this way happiness is not possible; unhappiness is a natural consequence of a split personality.

Osho Dang Dang Doko Dang Chapter 3

Commentary:
The person on this card brings a new twist to the old idea of "getting stuck between a rock and a hard place"! But we are in precisely this sort of situation when we get stuck in the indecisive and dualistic aspect of the mind. Should I let my arms go and fall head-first, or let my legs go and fall feet-first? Should I go here or there? Should I say yes or no? And whatever decision we make, we will always wonder if we should have decided the other way. The only way out of this dilemma is, unfortunately, to let go of both at once. You can't work your way out of this one by solving it, making lists of pros and cons, or in any way working it out with your mind. Better to follow your heart, if you can find it. If you can't find it, just jump--your heart will start beating so fast there will be no mistake about where it is!

64. Politics

Anybody who can be a good pretender, a hypocrite, will become your leader politically, will become your priest religiously. All that he needs is hypocrisy, all that he needs is cunningness, all that he needs is a facade to hide behind. Your politicians live double lives, your priests live double lives--one from the front door, the other from the back door. And the back-door life is their real life. Those front-door smiles are just false, those faces looking so innocent are just cultivated. If you want to see the reality of the politician you will have to see him from his back door. There he is in his nudity, as he is, and so is the priest. These two kinds of cunning people have dominated humanity. And they found out very early on that if you want to dominate humanity, make it weak, make it feel guilty, make it feel unworthy. Destroy its dignity, take all glory away from it, humiliate it. And they have found such subtle ways of humiliation that they don't come in the picture at all; they leave it to you to humiliate yourself, to destroy yourself. They have taught you a kind of slow suicide.

Osho The White Lotus Chapter 10

Commentary:
Do you recognize this man? All but the most innocent and sincere of us have a politician lurking somewhere in our minds. In fact, the mind is political. Its very nature is to plan and scheme and try to manipulate situations and people so that it can get what it wants. Here, the mind is represented by the snake, covered with clouds and "speaking with a forked tongue". But the important thing to realize about this card is that both faces are false. The sweet, innocent, "trust me" face is a mask, and the evil, toxic, "I'll have my way with you" face is a mask, too. Politicians don't have real faces. The whole game is a lie. Take a good look at yourself to see if you have been playing this game. What you see might be painful, but not as painful as continuing to play. It doesn't serve anybody's interest in the end, least of all yours. Whatever you might achieve in this way will just turn to dust in your hands.

Sunday, September 11, 2005

59. Going with the flow

When I say "become water" I mean become a flow; don't remain stagnant. Move, and move like water. Lao Tzu says: The way of the Tao is a watercourse way. It moves like water. What is the movement of water? or of a river? The movement has a few beautiful things about it. One, it always moves towards the depth, it always searches for the lowest ground. It is non-ambitious; it never hankers to be the first, it wants to be the last. Remember, Jesus says: Those who are the last here will be the first in my kingdom of God. He is talking about the watercourse way of Tao--not mentioning it, but talking about it. Be the last, be non-ambitious. Ambition means going uphill. Water goes down, it searches for the lowest ground, it wants to be a nonentity. It does not want to declare itself unique, exceptional, extraordinary. It has no ego idea.

Osho Take it Easy, Volume 1 Chapter 14

Commentary:
The figure in this card is completely relaxed and at ease in the water, letting it take him where it will. He has mastered the art of being passive and receptive without being dull or sleepy. He is just available to the currents of life, with never a thought of saying "I don't like that," or "I prefer to go the other way." Every moment in life we have a choice whether to enter life's waters and float, or to try to swim upstream. When this card appears in a reading it is an indication that you are able to float now, trusting that life will support you in your relaxation and take you exactly where it wants you to go. Allow this feeling of trust and relaxation to grow more and more; everything is happening exactly as it should.

56. Laziness

When you are lazy, it is a negative taste: you simply feel that you have no energy, you simply feel dull; you simply feel sleepy, you simply feel dead. When you are in a state of non-doing then you are full of energy--it is a very positive taste. You have full energy, overflowing. You are radiant, bubbling, vibrating, You are not sleepy, you are perfectly aware. You are not dead--you are tremendously alive....There is a possibility the mind can deceive you: it can rationalize laziness as non-doing. It can say, "I have become a Zen master," or, "I believe in Tao"--but you are not deceiving anybody else. You will be deceiving only yourself. So be alert.
Osho A Sudden Clash of Thunder Chapter 8

Commentary:
This gentleman clearly thinks he's got it made. He sits in his big over-stuffed chair, wearing his sunglasses, shaded by his umbrella, with his pink slippers and his piña colada in his hand. He doesn't have the energy to get up and do anything because he thinks he's done it already. He hasn't yet turned to see the mirror cracking around him on his right, a sure sign that the place he thinks he's finally arrived at is about to shatter and dissolve before his very eyes. The message this card brings is that this poolside resort is not your final destination. The journey isn't over yet, as that white bird flying into the vastness of the sky is trying to show. Your complacency might have arisen from a real sense of achievement, but now it's time to move on. No matter how fuzzy the slippers, how tasty the piña colada, there are skies upon skies still waiting to be explored.

52. Clinging to the Past


These tenses--past, present and future--are not the tenses of time; they are tenses of the mind. That which is no longer before the mind becomes the past. That which is before the mind is the present. And that which is going to be before the mind is the future. Past is that which is no longer before you. Future is that which is not yet before you. And present is that which is before you and is slipping out of your sight. Soon it will be past.... If you don't cling to the past...because clinging to the past is absolute stupidity. It is no longer there, so you are crying for spilled milk. What is gone is gone! And don't cling to the present because that is also going and soon it will be past. Don't cling to the future--hopes, imaginations, plans for tomorrow--because tomorrow will become today, will become yesterday. Everything is going to become yesterday. Everything is going to go out of your hands. Clinging will simply create misery. You will have to let go.

Osho The Great Zen Master Ta Hui Chapter 10

Commentary:
The figure pictured in this card is so preoccupied with clutching her box of memories that she has turned her back on the sparkling champagne glass of blessings available here and now. Her nostalgia for the past really makes her a 'blockhead', and a beggar besides, as we can see from her patched and ragged clothes. She needn't be a beggar, of course--but she is not available to taste the pleasures that offer themselves in the present. It's time to face up to the fact that the past is gone, and any effort to repeat it is a sure way to stay stuck in old blueprints that you would have already outgrown if you hadn't been so busy clinging to what you have already been through. Take a deep breath, put the box down, tie it up in a pretty ribbon if you must, and bid it a fond and reverent farewell. Life is passing you by, and you're in danger of becoming an old fossil before your time!

Thursday, September 08, 2005

26. Playfulness

The moment you start seeing life as non-serious, a playfulness, all the burden on your heart disappears. All the fear of death, of life, of love - everything disappears. One starts living with a very light weight or almost no weight. So weightless one becomes, one can fly in the open sky. Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.

Osho Nansen: The Point of Departure Chapter 8
Commentary:
Life is rarely as serious as we believe it to be, and when we recognize this fact, it responds by giving us more and more opportunities to play. The woman in this card is celebrating the joy of being alive, like a butterfly that has emerged from its chrysalis into the promise of the light. She reminds us of the time when we were children, discovering seashells on the beach or building castles in the sand without any concern that the waves might come and wash them away in the next moment. She knows that life is a game, and she's playing the part of a clown right now with no sense of embarrassment or pretense. When the Page of Fire enters your life, it is a sign that you are ready for the fresh and the new. Something wonderful is just on the horizon, and you have just the right quality of playful innocence and clarity to welcome it with open arms.

Thursday, September 01, 2005

40. Experiencing

You just look around, look into the eyes of a child, or into the eyes of your beloved, your mother, your friend - or just feel a tree. Have you ever hugged a tree? Hug a tree, and one day you will come to know that it is not only that you have hugged the tree but that the tree also responds, the tree also hugs you. Then for the first time you will be able to know that the tree is not just the form, it is not just a certain species the botanists talk about, it is an unknown God - so green in your courtyard, so full of flowers in your courtyard, so close to you, beckoning you, calling you again and again.

Osho Dang Dang Doko Dang Chapter 2
Commentary:
An "experience" is something that can be filed away in a notebook, or captured on film and pasted into an album. 'Experiencing' is the feeling of wonder itself, the thrill of communion, the gentle touch of our connectedness with all that surrounds us. The woman in this card is not just touching this tree, she is in communion with it, she has almost become one with it. It is an old tree, and has seen many hard times. Her touch is gentle, reverent, and the white on the inside of her cape reflects the purity of her heart. She is humble, simple - and that is the right way to approach nature. Nature doesn't bang any drums when it bursts forth into flower, nor play any dirges when the trees let go of their leaves in the fall. But when we approach her in the right spirit, she has many secrets to share. If you haven't heard nature whispering to you lately, now is a good time to give her the opportunity.

29. Trust


Don't waste your life for that which is going to be taken away. Trust life. If you trust, only then can you drop your knowledge, only then can you put your mind aside. And with trust, something immense opens up. Then this life is no longer ordinary life, it becomes full of God, overflowing. When the heart is innocent and the walls have disappeared, you are bridged with infinity. And you are not deceived; there is nothing that can be taken away from you. That which can be taken away from you is not worth keeping, and that which cannot be taken away from you... why should one be afraid of its being taken away? It cannot be taken away, there is no possibility. You cannot lose your real treasure.

Osho The Sun Rises in the Evening Chapter 9
Commentary:
Now is the moment to be a bungee jumper without the cord! And it is this quality of absolute trust, with no reservations or secret safety nets, that the Knight of Water demands from us. There is a tremendous sense of exhilaration if we can take the jump and move into the unknown, even if the idea scares us to death. And when we take trust to the level of the quantum leap, we don't make any elaborate plans or preparations. We don't say, "Okay, I trust that I know what to do now, and I'll settle my things and pack my suitcase and take it with me." No, we just jump, with hardly a thought for what happens next. The leap is the thing, and the thrill of it as we free-fall through the empty sky. The card gives a hint here, though, about what waits for us at the other end - a soft, welcoming, yummy pink, rose petals, juicy...c'mon!

22. The Master

Beyond mind, there is an awareness that is intrinsic, that is not given to you by the outside, and is not an idea -- and there is no experiment up to now that has found any center in the brain which corresponds to awareness. The whole work of meditation is to make you aware of all that is "mind" and disidentify yourself from it. That very separation is the greatest revolution that can happen to man.Now you can do and act on only that which makes you more joyous, fulfills you, gives you contentment, makes your life a work of art, a beauty. But this is possible only if the master in you is awake. Right now the master is fast asleep. And the mind, the servant, is playing the role of master. And the servant is created by the outside world, it follows the outside world and its laws. Once your awareness becomes a flame, it burns up the whole slavery that the mind has created. There is no blissfulness more precious than freedom, than being a master of your own destiny.

Osho From the False to the Truth Chapter 7

Commentary:
The Master in Zen is not a master over others, but a master of himself --and this self-mastery is reflected in his every gesture and his every word. He is not a teacher with a doctrine to impart, nor a supernatural messenger with a direct line to God, but simply one who has become a living example of the highest potential that lies within each and every human being. In the eyes of the Master, a disciple finds his own truth reflected. In the silence of the Master's presence, the disciple can fall more easily into the silence of his own being. The community of seekers that arises around a Master becomes an energy field that supports each unique individual in finding his or her own inner light. Once that light is found, the disciple comes to understand that the outer Master was just a catalyst, a device to provoke the awakening of the inner.


21. Completion


This is the way of Zen, not to say things to their completion. This has to be understood; it is a very important methodology. Not to say everything means to give an opportunity to the listener to complete it. All answers are incomplete. The master has only given you a direction... By the time you reach the limit, you will know what is going to remain. This way, if somebody is trying to understand Zen intellectually he will fail. It is not an answer to the question but something more than the answer. It is indicating the very reality.... The buddha nature is not something far away - your very consciousness is buddha nature. And your consciousness can witness these things which constitute the world. The world will end but the mirror will remain, mirroring nothing.

Osho Joshu: The Lion's Roar Chapter 5

Commentary:
Here, the last piece of a jigsaw puzzle is being put into its place, the position of the third eye, the place of inner perception. Even in the ever-changing flow of life there are moments in which we come to a point of completion. In these moments we are able to perceive the whole picture, the composite of all the small pieces that have occupied our attention for so long. In the finishing, we can either be in despair because we don't want the situation to come to an end, or we can be grateful and accepting of the fact that life is full of endings and new beginnings. Whatever has been absorbing your time and energy is now coming to an end. In completing it, you will be clearing the space for something new to begin. Use this interval to celebrate both - the end of the old and the coming of the new.

20. Beyond Illusion


This is the only distinction between the dream and the real: reality allows you to doubt, and the dream does not allow you to doubt.... To me, the capacity to doubt is one of the greatest blessings to humanity. The religions have been enemies because they have been cutting the very roots of doubt, and there is a reason why they have been doing that: because they want people to believe in certain illusions that they have been preaching.... Why have the people like Gautam Buddha been so insistent that the whole existence - except your witnessing self, except your awareness - is just ephemeral, made of the same stuff as dreams are made of? They are not saying that these trees are not there. They are not saying that these pillars are not there. Don't misunderstand because of the word "illusion".... It has been translated as illusion, but illusion is not the right word. Illusion does not exist. Reality exists. Maya is just in between - it almost exists. As far as day-to-day activities are concerned, it can be taken as reality. Only in the ultimate sense, from the peak of your illumination, does it become unreal, illusory.
Osho The Great Zen Master Ta Hui Chapter 12
Commentary:
The butterfly in this card represents the outer, that which is constantly moving and that which is not real but an illusion. Behind the butterfly is the face of consciousness, looking inward to that which is eternal. The space between the two eyes has opened, revealing the lotus of spiritual unfoldment and the rising sun of awareness. Through the rising of the inner sun, meditation is born. The card reminds us not to look outside for what is real, but to look within. When we focus on externals, we too often get caught up in judgments - this is good, this is bad, I want this, I don't want that. These judgments keep us trapped in our illusions, our sleepiness, our old habits and patterns. Drop your opinionated mind and move inside. There, you can relax into your own deepest truth, where the difference between dreams and reality is already known.

19. Innocence


Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.

Osho Dang Dang Doko Dang Chapter 7

Commentary:
The old man in this card radiates a childlike delight in the world. There is a sense of grace surrounding him, as if he is at home with himself and with what life has brought. He seems to be having a playful communication with the praying mantis on his finger, as if the two of them are the greatest friends. The pink flowers cascading around him represent a time of letting go, relaxation and sweetness. They are a response to his presence, a reflection of his own qualities. The innocence that comes from a deep experience of life is childlike, but not childish. The innocence of children is beautiful, but ignorant. It will be replaced by mistrust and doubt as the child grows and learns that the world can be a dangerous and threatening place. But the innocence of a life lived fully has a quality of wisdom and acceptance of the ever-changing wonder of life.

18. Past Lives

The child can become conscious only if in his past life he has meditated enough, has created enough meditative energy to fight with the darkness that death brings. One simply is lost in an oblivion and then suddenly finds a new womb and forgets completely about the old body. There is a discontinuity. This darkness, this unconsciousness creates the discontinuity. The East has been working hard to penetrate these barriers. And ten thousand years' work has not been in vain. Everybody can penetrate to the past life, or many past lives. But for that you have to go deeper into your meditation, for two reasons: unless you go deeper, you cannot find the door to another life; secondly, you have to be deeper in meditation because if you find the door of another life, a flood of events will come into the mind. It is hard enough even to carry one life....

Osho Hyakujo: The Everest of Zen Chapter 7
Commentary:
The hands of existence form the shape of the female genitals, the opening of the cosmic mother. Revealed within are many images, faces from other times. While it might be entertaining to fantasize about famous past lives, it is just a distraction. The real point is to see and understand the karmic patterns of our lives, and their roots in an endless repetitive cycle that traps us in unconscious behavior. The two rainbow lizards on either side represent knowing and not-knowing. They are the guardians of the unconscious, making sure that we are prepared for a vision that might otherwise be shattering. A glimpse into the eternity of our existence is a gift, and understanding the function of karma in our lives is not something that can be grasped at will. This is a wake-up call; the events in your life are trying to show you a pattern as ancient as the journey of your own soul.

Copyright © 2005 Osho International Foundation

17. Silence

The energy of the whole has taken possession of you. You are possessed, you are no more, the whole is. This moment, as the silence penetrates in you, you can understand the significance of it, because it is the same silence that Gautam Buddha experienced. It is the same silence that Chuang Tzu or Bodhidharma or Nansen.... The taste of the silence is the same. Time changes, the world goes on changing, but the experience of silence, the joy of it, remains the same. That is the only thing you can rely upon, the only thing that never dies. It is the only thing that you can call your very being.

Osho Zen: The Diamond Thunderbolt Chapter 1
Commentary:
The silent, mirrorlike receptiveness of a star-filled night with a full moon is reflected in the misty lake below. The face in the sky is deep in meditation, a goddess of the night who brings depth, peace and understanding. Now is a very precious time. It will be easy for you to rest inside, to plumb the depths of your own inner silence to the point where it meets the silence of the universe. There's nothing to do, nowhere to go, and the quality of your inner silence permeates everything you do. It might make some people uncomfortable, accustomed as they are to all the noise and activity of the world. Never mind; seek out those who can resonate with your silence - or enjoy your aloneness. Now is the time to come home to yourself. The understanding and insights that come to you in these moments will be manifested later on, in a more outgoing phase of your life.

16. Thunderbolt

What meditation does slowly, slowly, a good shout of the master, unexpectedly, in the situation where the disciple was asking some question, and the master jumps and shouts, or hits him, or throws him out of the door, or jumps over him.... These methods were never known. It was purely the very creative genius of Ma Tzu, and he made many people enlightened. Sometimes it looks so hilarious: he threw a man from the window, from a two-storey house, and the man had come to ask on what to meditate. And Ma Tzu not only threw him, he jumped after him, fell on him, sat on his chest, and he said, "Got it?!" And the poor fellow said, "Yes" - because if you say "No," he may beat you or do something else! It is enough - his body is fractured, and Ma Tzu, sitting on his chest, says, "Got it?!" And in fact he got it, because it was so sudden, out of the blue - he could never have conceived it.


Osho Isan: No Footprints in the Blue Sky Chapter 4

Commentary:
The card shows a tower being burned, destroyed, blown apart. A man and a woman are leaping from it not because they want to, but because they have no choice. In the background is a transparent, meditating figure representing the witnessing consciousness. You might be feeling pretty shaky right now, as if the earth is rocking beneath your feet. Your sense of security is being challenged, and the natural tendency is to try to hold on to whatever you can. But this inner earthquake is both necessary and tremendously important - if you allow it, you will emerge from the wreckage stronger and more available for new experiences. After the fire, the earth is replenished; after the storm the air is clear. Try to watch the destruction with detachment, almost as if it were happening to somebody else. Say yes to the process by meeting it halfway.


15. Conditioning

Unless you drop your personality you will not be able to find your individuality. Individuality is given by existence; personality is imposed by the society. Personality is social convenience. Society cannot tolerate individuality, because individuality will not follow like a sheep. Individuality has the quality of the lion; the lion moves alone. The sheep are always in the crowd, hoping that being in the crowd will feel cozy. Being in the crowd one feels more protected, secure. If somebody attacks, there is every possibility in a crowd to save yourself. But alone? - only the lions move alone. And every one of you is born a lion, but the society goes on conditioning you, programming your mind as a sheep. It gives you a personality, a cozy personality, nice, very convenient, very obedient. Society wants slaves, not people who are absolutely dedicated to freedom. Society wants slaves because all the vested interests want obedience.

Osho One Seed Makes the Whole Earth Green Chapter 4

Commentary:
This card recalls an old Zen story, about a lion who was brought up by sheep and who thought he was a sheep until an old lion captured him and took him to a pond, where he showed him his own reflection. Many of us are like this lion - the image we have of ourselves comes not from our own direct experience but from the opinions of others. A "personality" imposed from the outside replaces the individuality that could have grown from within. We become just another sheep in the herd, unable to move freely and unconscious of our own true identity. It's time to take a look at your own reflection in the pond, and make a move to break out of whatever you have been conditioned by others to believe about yourself. Dance, run, jog, do gibberish - whatever is needed to wake up the sleeping lion within.


14. Integration

The conflict is in man. Unless it is resolved there, it cannot be resolved anywhere else. The politics is within you; it is between the two parts of the mind. A very small bridge exists. If that bridge is broken through some accident, through some physiological defect or something else, the person becomes split, the person becomes two persons and the phenomenon of schizophrenia or split personality happens. If the bridge is broken - and the bridge is very fragile - then you become two, you behave like two persons. In the morning you are very loving, very beautiful; in the evening you are very angry, absolutely different. You don't remember your morning...how can you remember? Another mind was functioning - and the person becomes two persons. If this bridge is strengthened so much that the two minds disappear as two and become one, then integration, then crystallization, arises. What George Gurdjieff used to call the crystallization of being is nothing but these two minds becoming one, the meeting of the male and the female within, the meeting of yin and yang, the meeting of the left and right, the meeting of logic and illogic, the meeting of Plato and Aristotle.
Osho Ancient Music in the Pines Chapter 1
Commentary:
The image of integration is the unio mystica, the fusion of opposites. This is a time of communication between the previously experienced dualities of life. Rather than night opposing day, dark suppressing light, they work together to create a unified whole, turning endlessly one into the other, each containing in its deepest core the seed of the opposite. The eagle and the swan are both beings of flight and majesty. The eagle is the embodiment of power and aloneness. The swan is the embodiment of space and purity, gently floating and diving, upon and within the element of the emotions, entirely content and complete within her perfection and beauty. We are the union of eagle and swan: male and female, fire and water, life and death. The card of integration is the symbol of self-creation, new life, and mystical union; otherwise known as alchemy.

13. Transformation

A master in Zen is not simply a teacher. In all the religions there are only teachers. They teach you about subjects which you don't know, and they ask you to believe because there is no way to bring those experiences into objective reality. Neither has the teacher known them - he has believed them; he transfers his belief to somebody else. Zen is not a believer's world. It is not for the faithful ones; it is for those daring souls who can drop all belief, unbelief, doubt, reason, mind, and simply enter into their pure existence without boundaries. But it brings a tremendous transformation. Hence, let me say that while others are involved in philosophies, Zen is involved in metamorphosis, in a transformation. It is authentic alchemy: it changes you from base metal into gold. But its language has to be understood, not with your reasoning and intellectual mind but with your loving heart. Or even just listening, not bothering whether it is true or not. And a moment comes suddenly that you see it, which has been eluding you your whole life. Suddenly, what Gautam Buddha called "eighty-four thousand doors" open.
Osho Zen: The Solitary Bird, Cuckoo of the Forest Chapter 6
Commentary:
The central figure in this card sits atop the vast flower of the void, and holds the symbols of transformation - the sword that cuts through illusion, the snake that rejuvenates itself by shedding its skin, the broken chain of limitations, and the yin/yang symbol of transcending duality. One of its hands rests on its lap, open and receptive. The other reaches down to touch the mouth of a sleeping face, symbolizing the silence that comes when we are at rest. This is a time for a deep let-go. Allow any pain, sorrow, or difficulty just to be there, accepting its "facticity." It is very much like the experience of Gautam Buddha when, after years of seeking, he finally gave up, knowing there was nothing more that he could do. That very night, he became enlightened. Transformation comes, like death, in its own time. And, like death, it takes you from one dimension into another.

12. New Vision

When you open up to the ultimate, immediately it pours into you. You are no longer an ordinary human being - you have transcended. Your insight has become the insight of the whole existence. Now you are no longer separate - you have found your roots. Otherwise, ordinarily, everybody is moving without roots, not knowing from where their heart goes on receiving energy, not knowing who goes on breathing in them, not knowing the life juice that is running inside them. It is not the body, it is not the mind - it is something transcendental to all duality, that is called bhagavat - the bhagavat in the ten directions .... Your inner being, when it opens, first experiences two directions: the height, the depth. And then slowly, slowly, as this becomes your established situation, you start looking around, spreading into all other eight directions. And once you have attained to the point where your height and your depth meet, then you can look around to the very circumference of the universe. Then your consciousness starts unfolding in all ten directions, but the road has been one.
Osho Zen: The Diamond Thunderbolt Chapter 9
Commentary:
The figure on this card is being born anew, emerging from his earthbound roots and growing wings to fly into the unbounded. The geometric shapes around the body of the figure show the many dimensions of life simultaneously available to him. The square represents the physical, the manifest, the known. The circle represents the unmanifest, the spirit, pure space. And the triangle symbolizes the threefold nature of the universe: manifest, unmanifest, and the human being who contains both. Now you are presented with an opportunity to see life in all its dimensions, from the depths to the heights. They exist together, and when we come to know from experience that the dark and the difficult are needed as much as the light and easy, then we begin to have a very different perspective on the world. By allowing all of life's colors to penetrate us, we become more integrated.